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Harvard Sociology Suggested Reading Syllabus

Harvard. Principles of Sociology, Syllabus and Exams. Carver and Ripley, 1902

 

The discipline of sociology was only a subfield of economics at Harvard long after the University of Chicago had  established an independent department of sociology upon the founding of that university in 1892. William Z. Ripley and Thomas N. Carver were jointly teaching the course at Harvard at the turn of the twentieth century. This course was taught for nearly three decades by Carver, e.g. an earlier post with materials for Economics 8, Principles of Sociology taught by Thomas Nixon Carver in 1917-18.

Note: Updated 31 Jan 2023 with links to all the items on the reading list along with the semester examination questions. Colorized portraits of Carver and Ripley have also been added.

Cf. A few years later Thomas Nixon Carver compiled a book of course readings (over 800 pages!): Sociology and Social Progress: A Handbook for Students of Sociology. Boston: Ginn & Company, 1905.

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Course Announcement and Description

[Economics] 3. Principles of Sociology. — Theories of Social Progress. Mon., Wed., and (at the pleasure of the instructor) Fri., at 1.30. Professors Carver and Ripley.

The work of the first term will consist of an outline of the structure and development of social and political institutions, based upon a comparative study of primitive, barbarous, and civilized peoples. Among the topics considered will be the following, viz.: the physical and environmental factors in mental and social evolution, the racial elements in nationality and other social phenomena, with a discussion of modern racial problems in the United States and Europe, the interaction of mental and social evolution, the history and development of the family, and of religious, legal, and political institutions, and the relation of custom to religion and law. The principal authors discussed will be Tylor, Maine, Westermarck, and Spencer. The treatment will in the main be historical and comparative; aiming to afford data for the analytical and critical work of the second term.

In the second term this is followed by an analysis of the factors and forces which have produced modifications of the social structure and secured a greater degree of adaptation between man and his physical and social surroundings. The relation of property, the family, the competitive system, religion, and legal control to social well-being and progress are studied with reference to the problem of social improvement. Bagehot’s Physics and Politics, Ward’s Dynamical Sociology, Giddings’s Principles of Sociology, Patten’s Theory of Social Forces, and Kidd’s Social Evolution are each read in part. Lectures are given at intervals, and students are expected to take part in the discussion of the authors read and the lectures delivered.

Course 3 is open to students who have passed satisfactorily in Course 1 [Outlines of Economics].

 

Source:  Harvard University, The University Publications (New Series, No 55). Faculty of Arts and Sciences, Division of History and Political Science Comprising the Departments of History and Government and Economics, 1902-03 (June 14, 1902), p. 41.

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Course enrollment

[Economics] Professors CARVER and RIPLEY. — Principles of Sociology. Theories of Social Progress.

Total 44: 8 Graduates, 17 Seniors, 11 Juniors, 3 Sophomores, 5 Special.

 

Source: Harvard University. Annual Report of the President 1902-03, p. 67.

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Economics 3

To be read in full

  1. Herbert Spencer. Principles of Sociology. [3 vols., 3rd rev. ed., 1898]
  2. Walter Bagehot. Physics and Politics.
  3. Benjamin Kidd. Social Evolution.
  4. F. H. Giddings. Principles of Sociology.

Collateral Reading.
Starred references are prescribed.

I. Scope and Method of Sociology
  1. August Comte. Positive Philosophy. Book VI. Chs. 2—4.
  2. Herbert Spencer. Classification of the Sciences, in Essays: Scientific, Political, and Speculative. Vol. II.
  3. _______*. The Study of Sociology. Chs. 1—3.
  4. J. S. Mill. System of Logic. Book VI.
  5. W. S. Jevons. Principles of Science. Ch. 31. Sec. 11.
  6. Lester F. Ward. Outlines of Sociology. Pt. I.
  7. J. W. H. Stuckenberg. Introduction to the Study of Sociology. Chs. 2 and 3.
  8. Émile Durkheim. Les Regles de la Méthode Sociologique.
  9. Guillaume de Greef. Les Lois Sociologiques.
  10. Arthur Fairbanks. Introduction to Sociology. Introduction.
II. The Factors of Social Progress
A. Physical and Biological Factors
  1. Herbert Spencer. The Factors of Organic Evolution, in Essays: Scientific, Political, and Speculative. Vol. I.
  2. _______. Progress, its Law and Cause, in Essays: Scientific, Political, and Speculative. Vol. I.
  3. Auguste Comte. Positive Philosophy. Book VI. Ch. 6.
  4. Lester F. Ward. Dynamical Sociology. Ch. 7.
  5. Simon N. Patten*. The Theory of Social Forces. Ch. 1.
  6. Geddes and Thompson. The Evolution of Sex. Chs. 1, 2, 19, 21.
  7. Robert Mackintosh. From Comte to Benjamin Kidd.
  8. G. de LaPouge. Les Sélections Sociales. Chs. 1—6.
  9. August Weismann. The Germ Plasm: a Theory of Heredity.
  10. George John Romanes. An Examination of Weismannism.
  11. Alfred Russell Wallace. Studies: Scientific and Social. [Volume 1; Volume 2]
  12. R. L. Dugdale. The Jukes.
  13. Oscar C. McCulloch. The Tribe of Ishmael.
  14. Francis Galton. Hereditary Genius.
  15. Arthur Fairbanks. Introduction to Sociology. Pt. III.
B. Psychic
  1. Auguste Comte. Positive Philosophy. Book VI. Ch. 5.
  2. Jeremy Bentham*. Principles of Morals and Legislation. Chs. 1 and 2.
  3. Lester F. Ward. The Psychic Factors of Civilization.
  4. G. Tarde. Social Laws.
  5. _______. Les Lois de l’Imitation.
  6. _______. La Logique Sociale.
  7. Gustav Le Bon. The Crowd.
  8. _______. The Psychology of Peoples.
  9. J. Mark Baldwin. Social and Ethical Interpretations.
  10. _______. Mental Development in the Child and the Race.
  11. John Fisk. The Destiny of Man.
  12. Henry Drummond. The Ascent of Man.
  13. Simon N. Patten*. The Theory of Social Forces. Chs. 2—5.
C. Social and Economic
  1. Lester F. Ward. Outlines of Sociology. Pt. II.
  2. _______*. Dynamical Sociology. Ch. 10.
  3. Brooks Adams. The Law of Civilization and Decay.
  4. D. G. Ritchie. Darwinism and Politics.
  5. A. G. Warner*. American Charities. Pt. I. Ch. 5.
  6. G. de LaPouge. Les Sélections Sociales. Chs. 7—15.
  7. T. R. Malthus. Principle of Population.
  8. Bosanquet. The Standard of Life.
  9. W. H. Mallock. Aristocracy and Evolution.
  10. T. V. Veblen. The Theory of the Leisure Class.
  11. W. S. Jevons. Methods of Social Reform.
  12. Jane Addams and Others. Philanthropy and Social Progress.
  13. E. Demolins. Anglo-Saxon Superiority.
  14. Thomas H. Huxley. Evolution and Ethics.
  15. Georg Simmel. Ueber Sociale Differencierung.
  16. Émile Durkheim. De la Division du Travail Social.
  17. J. H. W. Stuckenberg. Introduction to the Study of Sociology. Ch. 6.
  18. Achille Loria. The Economic Foundations of Society.
  19. _______. Problems Sociaux Contemporains. Ch. 6. [English translation (1911)]
  20. E. A. Ross. Social Control.
D. Political and Legal
  1. Jeremy Bentham. Principles of Morals and Legislation. Chs. 12—17.
  2. F. M. Taylor. The Right of the State to Be.
  3. W. W. Willoughby*. Social Justice. Chs. 5—9.
  4. D. G. Ritchie. Principles of State Interference.
  5. W. S. Jevons. The State in Relation to Labor.
  6. Henry C. Adams. The Relation of the State to Industrial Action, in Publications Am. Econ. Assoc. Vol. I. No. 6.

Source:  Harvard University Archives. Syllabi, course outlines and reading lists in Economics, 1895-2003.Box 1, Folder “Economics, 1902-1903”.

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Economics 3
Mid-Year Examination
1902-1903

  1. Contrast the status of marriage in the later Roman period, with that in the United States at present, distinguishing causes, direct and indirect results.
  2. What is the primary end of primitive law, and why?
  3. Criticise Spencer’s statement that “political organization is to be understood as that part of social organization which consciously carries on directive and restraining functions for public ends.”
  4. What is the significance of ceremonial in social life? Illustrate by a concrete example.
  5. Need customs be reasonable or logical to be necessarily defensible? Why?
  6. How does Giddings account for the change from metronymic to patronymic societies?
  7. What was the character of Morgan’s contribution to the study of domestic origins? What were its limitations?
  8. Discuss, with illustrations, some of the connections of religious belief and ceremonial with primitive society.

Source: Harvard University Archives. Mid-year Examinations 1852-1943. Box 6. Papers (in the bound volume Examination Papers Mid-years 1902-1903).

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Economics 3
Year-End Examination
1902-1903

Discuss eight of the following topics: –

  1. The forms of primitive marriage.
  2. Spencer’s contrast of the industrial with the militant type of society.
  3. Gidding’s elementary social fact.
  4. Kidd’s position as to the function of religion in social development.
  5. The antagonism of interests among the members of society.
  6. Density of population as a condition of a high state of civilization.
  7. The sanctions for conduct.
  8. Social stratification.
  9. The storing of the surplus energy of society.

Source: Harvard University Archives. Examination Papers 1873-1915. Box 6. Papers Set for Final Examinations in History, Government, Economics, History of Religions, Philosophy, Education, Fine Arts, Architecture, Landscape Architecture, Music in Harvard College, June 1903 (in the bound volume Examination Papers 1902-1903).

Image Source: Thomas Nixon Carver (left). The World’s Work. Vol. XXVI (May-October 1913) p. 127.  William Z. Ripley (right) Harvard Library, Hollis Images. Portrait of William Z. Ripley, ca. 1920. Both images have been colorized by Economics in the Rear-view Mirror.

 

 

 

Categories
Economists Harvard Sociology Wellesley Wing Nuts

Harvard. Economics Ph.D. alumnus. Vervon Orval Watts, 1932

 

You are about to encounter a Harvard Ph.D. economist, vintage 1932, who illustrates just how deep the roots of American right-wing economics can be traced. 

A disciple of Harvard Professor Thomas Nixon Carver, Vervon Orval Watts evolved from his checkered pre- and post-Harvard Ph.D. (1932) academic career to become an apostle of laissez-faire, anti-Keynesianism, anti-globalism, and anti-communism — first as chief economist of the Los Angeles Chamber of Commerce and later as an editor/economist with the Foundation for Economic Education. In 1963 he became a leading figure at the young conservative business college, the Northwood Institute (now Northwood University) in Michigan, where he headed the Division of Social Studies over the next two decades.

Watts was hired by Leonard Read [greatest hit “I, Pencil”] in 1939 to become the chief economist for the Los Angeles Chamber of Commerce, where Leonard Read was executive director. Read later made Watts the leading economist at the Foundation for Economic Education (FEE). From Watts’ papers at the Hoover Institution Archives, Economics in the Rear-view Mirror was able to provide some of the back-story to the publication of the FEE publication “Roofs or Ceilings?, a famous Friedman-Stigler anti-rent-control pamphlet from 1946.

The Foundation for Economic Education posted a previously unpublished interview with Watts that took place in the mid-1970s. Here is a link to an archived copy.

Birth/Death Dates for Vervon Orval Watts:

Born: March 25, 1898 in Walkerton, Bruce County, Ontario, Canada
Died:  March 30, 1993 in Palm Springs, California.

Fun Facts: Northwood University is home to the DeVos Graduate School of Management. The DeVos family (Amway) was married into by Elisabeth (Betsy) Dee Prince who is currently serving as the United States Secretary of Education. Her brother Erik Prince is the founder of Blackwater USA.

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From Harvard University sources

1926-27. Vervon Orval Watts was the Christopher M. Weld Scholar in Economics. Fifth-Year Graduate Student. Instructor in Economics and Tutor in the Division of History, Government, and Economics.

Source: Report of the President of Harvard College, 1926-1927, p. 111.

*  *  *  *  *  *

Ph.D. awarded in 1932

Vervon Orval Watts, A.B. (Univ. of Manitoba) 1918, A.M. (Harvard Univ.) 1923.
Subject, Economics. Special Field, Sociology. Thesis, “The Development of the Technological Concept of Production in Anglo-American Thought.”
Associate Professor of Economics, Antioch College.

Source: Report of the President of Harvard College, 1931-1932, p.124.

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Vervon Orval Watts
(1898-1993)
c.v.

Taught in Gilbert Plains High School in Ontario, Canada.

1923-26. Instructor in Sociology, Clark University.

1927-29. Instructor Harvard University.

1930. Visiting lecturer, Wellesley College.

1930-36. Associate professor of economics, Antioch College.

1936-39. Associate professor of economics, Carleton College.

1939-46. Economic counsel, Los Angeles Chamber of Commerce.

1946-49. Editorial director and economist, The Foundation for Economic Education.

1949-51. Visiting professor of economics, Claremont Men’s College.

1949-64. Economic counsel, Southern California Edison Company.

1951-57. Columnist, Christian Economics.

1961-63. Visiting professor of economics, Pepperdine College.

1963–84. Professor of economics and chairman of the Division of Social Studies, Northwood, Institute.

1975-76. First Lundy Professor of the Philosophy of Business at Campbell University, N.C. [on leave of absence from Northwood Institute].

Producer and moderator of radio and television forum programs.
Regular contributor to The Freeman and The National Review.

Books:

Why Are We So Prosperous.[1938]
Do We Want Free Enterprise
? [1944]
Away from Freedom, the Revolt of the College Economists. [1952]
Union Monopoly: Cause and Cure. [1954]
The United Nations: Planned Tyranny.[1955]
Politics vs. Prosperity. [author and editor, 1976]

Sources: V. Orval Watts (Co-Author and Editor). Free Markets or Famine.[link to 1975 second edition] Midland, Michigan: Ford Press, 1967, p. 578. Copy in the Hoover Institution Archives. Papers of V. Orval Watts. Box 17. Obituary in the Los Angeles Times, 1 April 1993.

*  *  *  *  *  *

Obituary by a comrade-in-arms

Murray N. Rothbard, “V. Orval Watts: 1898-1993” reprinted in Making Economic Sense (2nded., 2006), pp. 450-452.

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Vervon Orval Watts (1898-1993)
Selected Awards

1918. Gold Medalist in political economy, University of Manitoba.

1967. Liberty Award, Congress of Freedom, Birmingham, Alabama.

1967. Honor Certificate Award, Freedom Foundation, Valley Forge.

Source: Southwest Dallas County Suburban (Jan. 21, 1971) p. 9.

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Obituary

V. Orval Watts; Chamber of Commerce Economist
by Myrna Oliver

Los Angeles Times, April 01, 1993

V. Orval Watts, the first full-time economist employed by a chamber of commerce in the United States, has died in Palm Springs at the age of 95.

Watts, who died Tuesday, was named in 1939 as economic counsel for the Los Angeles Chamber of Commerce, which at the time was the largest organization of its kind in the world. He continued in the position until 1946, when he became editorial director for the Foundation for Economic Education in Irvington-on-Hudson, N.Y.

Before the United States was thrust into World War II, Watts advised businessmen convening in Los Angeles that “Europe’s war” should teach Americans four things–to avoid war, to avoid monopolies and price-fixing, to avoid restrictions on trade and output designed to make work or maintain prices, and to remember that credit is sound only when based on production.

Once the United States was in the war, Watts repeatedly cautioned that wartime inflation created only the illusion of prosperity rather than actual prosperity.

Vervon Orval Willard Watts was born March 25, 1898, in Manitoba [sic, Ontario], Canada, and earned his bachelor’s degree at the University of Manitoba in 1918. He later earned master’s and doctoral degrees in economics at Harvard University.

He taught for more than six decades–at Gilbert Plains High School in Ontario, Canada; Clark University; Harvard; Wellesley; Antioch College; Carlton College; Claremont Men’s College; Pepperdine University, and Campbell College. He was professor emeritus of Northwood University, where he served as director of economic education and chairman of the Division of Social Studies from 1963 to 1984.

Watts also served during the 1950s as economic counsel for Southern California Edison, Pacific Mutual and other companies in Los Angeles. He contributed regularly to publications such as “Christian Economics,” “The Freeman” and “National Review.”

His books included “Why Are We So Prosperous?” in 1938, “Do We Want Free Enterprise?” in 1944, “Away from Freedom” in 1952, “Union Monopoly” in 1954, “United Nations: Planned Tyranny” in 1955, “Free Markets or Famine” in 1967 and “Politics vs. Prosperity” in 1976.

Watts is survived by his wife, Carolyn Magill Watts; a son, Thomas; daughters Joan Carter, Carol Higdon and Louise Crandall; nine grandchildren, and two great-grandchildren…

Source: Los Angeles Times. April 1, 1993.

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Brief, Official History of Northwood University

On March 23, 1959, two young men with an idea, a goal, and a pragmatic philosophy to encompass it all, broke away from their careers in a traditional college structure to create a new concept in education.

Their visionary idea became a reality when Dr. Arthur E. Turner and Dr. R. Gary Stauffer enrolled 100 students at Northwood Institute. They used a 19th-century mansion in Alma, Michigan, as a school building, a small amount of borrowed money for operating expenses and a large amount of determination.

Northwood was created as the world was changing. The Russians had launched Sputnik and America was soon to follow. Stauffer and Turner watched the race to space. They envisioned a new type of university – one where the teaching of management led the way. While the frontiers of space were revealing their mysteries, Stauffer and Turner understood all endeavors – technical, manufacturing, marketing, retail, every type of business – needed state-of-the-art, ethics-driven management.

Time has validated the success of what these two young educators called “The Northwood Idea” – incorporating the lessons of the American free-enterprise society into the college classroom.

Dr. David E. Fry took the helm in 1982 and then Dr. Keith A. Pretty in 2006, each continuing the same ideals as Stauffer and Turner, never wavering from the core values. The University grew and matured. Academic curricula expanded; Northwood went from being an Institute to an accredited University, the DeVos Graduate School of Management was created and then expanded; the Adult Degree Program and its program centers expanded to over 20 locations in eight states; international program centers were formed in Malaysia, People’s Republic of China, Sri Lanka, and Switzerland; and significant construction like the campus Student Life Centers added value to the Northwood students’ experience. New endeavors such as Aftermarket Studies, entertainment and sports management and fashion merchandising, along with a campus partnership in Montreux, Switzerland, demonstrate an enriched experience for all our students.

With a clearly articulated mission to develop the future leaders of a global, free-enterprise society, Northwood University is expanding its presence in national and international venues. Professors are engaged in economic and policy dialogue; students are emerging as champions in regional and national academic competitions. At all campuses and in all divisions, Northwood University is energized and is actively pursuing dynamic programming and increased influence.

Northwood University educates managers and entrepreneurs – highly skilled and ethical leaders. With more than 57,000 alumni and a vibrant future ahead, The Northwood Idea is alive and well.

 

Source: Northwood University website.

Image Source: Harvard Class Album, 1932.

 

Categories
Bryn Mawr Sociology Suggested Reading

Bryn Mawr. Readings for Graduate Course in Sociology. Franklin H. Giddings, 1893

 

 

From 1891-94 Franklin H. Giddings held overlapping appointments at Bryn Mawr College and Columbia University. In 1894 he was appointed professor of sociology at Columbia. Most economists today are not aware that academic economics and sociology were much closer to being siblings than kissing-cousins back in 1893 and even for several decades into the twentieth century. Giddings taught economics, political science, and sociology while at Bryn Mawr.

After several years of service as a vice-president of the American Economic Association, Franklin H. Giddings  went on to become a president of the American Sociological Association. 

Frank H. Hankins wrote the entry on Franklin H. Giddings for the International Encyclopedia of the Social Sciences (1968).

Economics in the Rear-view Mirror is happy to provide links to all but one of the items listed in Giddings’ printed Readings in Sociology that can be found in his papers at Columbia University. He writes “In the following bibliographical notes and directions for reading only the most essential things are included. No attempt is made to offer a bibliography for advanced or special students.”

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Graduate Course
Bryn Mawr College

Sociology, Mr. Giddings.
Once weekly throughout the year.

A course of thirty lectures will be given on General Sociology. The various attempts that have been made to construct a philosophical science of society as an organic whole will be examined, and the field of sociology, as a study distinct from history, politics, and economics, will be defined. The causes and laws of social change will be sought, and the lectures will then lead up to the problem of progress, its conditions and limits. The different types of progressive and unprogressive societies will be studied comparatively. Statistical methods will be employed to show the reactions of civilisation that take such forms as insanity, suicide, crime, pauperism, and changes in birth-rates and A death-rates. Fellows and graduate students expecting to do advanced work in this course must have, besides their equipment in history and political-economy, a general knowledge of the history of philosophy, and some acquaintance with the literature of modern biology and empirical psychology. A reading knowledge of French and German is requisite.

 

Source:  Program. Bryn Mawr College. 1893.   Philadelphia: Sherman & Co., Printers, p. 72.

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READINGS IN
SOCIOLOGY

To accompany lectures given by
FRANKLIN H. GIDDINGS.
1893.

General or Philosophical Sociology

The word “sociology” was first used by Auguste Comte, in the Cours de Philosophie Positive, as a name for that part of a positive, or verifiable, philosophy, which should attempt to explain the phenomena of human society. It was exactly equivalent to “social physics,” for the task of sociology was to discover the nature, the natural causes, and the natural laws of society, and to banish from history, politics, economics, etc., all appeals to the metaphysical and the supernatural, as they had been banished from astronomy and from chemistry. Comte argued also that society should be studied as a whole, as a unit or organism, and objected to political economy, for example, as unscientific, because it was partial or fragmentary in its view of the social organization and process.

Since Comte the evolutionist explanation of the natural world has made its way into social interpretations, and from this point of view sociology has become an attempt to explain society in terms of natural causes, working themselves out in a process of evolution.

Christian thinkers, on the other hand, have adopted the term, and, so far as it goes, the conception, but have insisted on the recognition of a divine, providential, and final cause back of, or co-operating with efficient or natural causes, in working out human destinies.

In either case, general or philosophical sociology is a broad but penetrating and thorough scientific study of society as a whole; a search for its causes, for the laws of its structure and growth, and for a rational view of its purpose, function, meaning or destiny.

General sociology cannot be subdivided into special social sciences, such as economics, law, politics, etc., without losing its distinctive character. It should be looked upon as the foundation or ground-work of those sciences, rather than as their sum, or as their collective name.

But the general sociology of those savage and barbarian peoples who are organized in hordes, clans, and tribes, should be in a measure familiar to the student before he attempts the sociology of the great modern populations which are politically organized in national states. The former may be called ethnographic, the latter demographic, sociology. The data of ethnographic sociology are found mainly in the works of ethnologists. Among its most important problems are those of the origins and development of the forms of social intercourse and pleasure, the origins and early forms of the family, the relation of the clan to the family and to the tribe, and the development of tribal into national life. The data of demographic sociology are for the most part statistical. Among its chief problems are those of the characteristics and the conditions of progress, of the growth and limitations of population, of the vast and complex development of the division of labor, and of the growth and mutual relations of the so-called social classes.

In working his way through these problems the student finds that, at any given time and in given circumstances, certain social relations and conditions may be described as normal, while others are unmistakably abnormal. In like manner, certain elements in the population are normal and others most clearly abnormal in character and conduct. The latter are the so-called defective, dependent, and delinquent classes. He perceives that, for both practical and theoretical purposes, the thorough study of abnormal phenomena is so important that the problems here presented may be conveniently grouped under the separate head, social pathology.

Theoretically, social pathology has for the sociologist the same importance that physical or mental abnormality or illness has for the physiologist or the psychologist. The abnormal reveals and defines the normal. Many sociologists would maintain that a constructive general sociology can be built up only on the basis of researches in social pathology.

In the following bibliographical notes and directions for reading only the most essential things are included. No attempt is made to offer a bibliography for advanced or special students.

The student of sociology should begin his readings, if possible, with a concise but comprehensive work. The best book for this purpose is:

Grundriss der Sociologie, von Dr. Ludwig Gumplowicz, Vienna, 1885.

The first 50 pages are a history of sociological theories and literature to the present time. The remaining 195 pages are a compact outline of sociological principles. Starting with a search for the elements of social life. Professor Gumplowicz insists that “the true social element is neither an institution nor an idea nor a biological process. it is a concrete social group of living men with all their feelings and habits; in short, the primitive horde or tribe. Social structure, industrial organization, government, and intellectual progress all begin when these elements are bound together in lordship and subordination; some groups having subdued others, established government over them, and set them at enforced labor.”

This work is now being translated into English. [English translation by Frederick Douglas Moore (1899) ]

The student should next become acquainted with the beginnings of sociological philosophy in Comte, and with the evolutionist sociology of Spencer. Read, therefore, as follows:

The Positive Philosophy of Auguste Comte, freely translated and condensed by Harriet Martineau. Third edition. London, 1893.

Volume I., Introduction. Chapters I. and II.
Volume II., first six chapters.

Social Statics. By Herbert Spencer. Revised edition. New York, 1892.

Chapter on “General Considerations.”

An Epitome of the Synthetic Philosophy [of Herbert Spencer]. By F. Howard Collins. New York, 1889.

Chapter II. (a summary of Part II. of First Principles).
Chapter III., first six sections. (A summary of the first six chapters of The Principles of Biology.)
Chapter VIII. (A summary of Part VI. of The Principles of Biology.)
Chapter XI. (A summary of Part III. of The Principles of Psychology.)

The Principles of Sociology. By Herbert Spencer.

Part I., first eight chapters, and Chapter XXVII.
Part II. entire.

Comte attempted to interpret society in terms of physical forces. His knowledge of physical science and his grasp of social relations were inadequate.

Spencer actually does carry the physical interpretation a long way. His shortcoming is an inadequate recognition and an imperfect treatment of the psychical, especially the volitional aspects of the social process. He is best in his exposition of social evolution as a consequence of an equilibration of energies in accordance with the Newtonian laws of motion, and as a phase of the progressive adjustment of organism to environment. But only a small part of this portion of his work is found in those of his books that bear sociological titles. For this reason it is absolutely necessary for the student to read either the First Principles, the Biologyand the Psychology, or Mr. Collins’ epitomes, as above.

 

Walter Bagehot and John Fiske lay much emphasis on the combined workings of imitation and volition on the subjective side, with natural selection on the objective side. Read:

Physics and Politics. By Walter Bagehot. New York, 1876.
Outlines of Cosmic Philosophy. By John Fisk. Boston, 1874-1891.

Chapters XVI.—XXII., inclusive.

The most adequate treatment of the psychic forces in social evolution is found in the writings of Lester F. Ward, who argues that artificial selection gradually supplements natural selection, and that society, becoming self-conscious, can and should volitionally shape its own destiny. Read:

Dynamic Sociology. 2 volumes. By Lester F. Ward. New York, 1883.

Volume I., Chapter VII.

The Psychic Factors of Civilization. By Lester F. Ward. Boston, 1893.

As yet there are no systematic and comprehensive treatises on sociology from a distinctly Christian or theistic point of view. The following works are recommended:

An Introduction to Social Philosophy. By John S. Mackenzie. London and New York, 1890.

The philosophy is neo-Hegelian.

Social Aspects of Christianity. By Brooke Foss Westcott. London, 1887.

The Nation. By Elisha Mulford. Boston, 1881.

 

The following works should be referred to:

Gedanken über eine Socialwissenschaft der Zukunft. Von Paul von Lilienfeld. Mitau, 1873.
Bau und Leben des socialen Körpers. Dr. A. Schäffle, Tübingen, 1875. [Vol. I ; Vol II]
Der Mensch in der Geschichte. Zur Begründung einer Psychologischen Weltanschauung. By Adolf Bastian. Leipzig, 1860. [Vol. I ; Vol. II; Vol. III]
Introduction à la Sociologie. Par Dr. Guillaume de Greef. Bruxelles. Première partie, 1886.  Deuxième Partie, 1889.
Éléments de Sociologie. Par Combes de Lestrade. Paris, 1889.

The foregoing expository reading should be supplemented by two or three critical works on the province, aims and methods of sociological science. The best are:

The Study of Sociology. By Herbert Spencer. New York, 1875.
La Science Sociale Contemporaine. Par Alfred Fouillée. Deuxième édition. Paris, 1885.
La Sociologie. Par E. Roberty. Deuxième édition. Paris, 1886.

 

The following works are the best introduction to ethnographic sociology, demographic sociology, and social pathology.

Ethnographic Sociology.

La Sociologie d’après l’Ethnographie. Par Dr. Charles Letourneau. Troisième édition. Paris, 1892.

An English translation of the first edition was published in London in 1881.

An Epitome of the Synthetic Philosophy. (Collins, as above.) .

Chapters XX., XXI., XXII., XXIII. (A summary of Part III., “The Domestic Relations;” Part IV., “Ceremonial Institutions;” Part V., “Political Institutions;” and Par VI., “Ecclesiastical Institutions,” of The Principles of Sociology.)

The History of Human Marriage. By Edward Westermarck. London, 1891.

This is the most comprehensive, and, on the whole, the most judicious treatment of this warmly debated question.

Ancient SocietyBy Lewis H. Morgan. New York, 1878.

Read especially Part II.

The Early History of Institutions. By Sir Henry Sumner Maine. Fifth edition. London and New York, 1889.

Read especially Chapters II.-V., inclusive.

 

As works of reference consult:

Studies in Ancient History.By John Ferguson McLennan, London and New York, 1886.
The Patriarchal Theory. By John Ferguson McLennan. London and New York, 1885.
Kinship and Marriage in Early Arabia. By W. Robertson Smith. Cambridge, University Press, 1885.
The Primitive Family. By Dr. C. N. Starcke. New York, 1889.
Studien zur Entwicklungsgeschichte des Familienrechts. Von Dr. Albert Hermann Post.   [This hathitrust.org item is not available online]
The Evolution of Marriage. By Dr. Charles Letourneau. New York, 1891.
L’Évolution Juridique dan des Diverses Races Humaines. Par Dr. Charles Letourneau. Paris, 1891.

 

Demographic Sociology.

Read:

National Life and Character. By Charles H. Pearson. London, 1893.

Chapters I. and II.

Introduction à la Sociologie. Par Guillaume De Greef. Paris, 1889.

Deuxième Partie.

Or:

Principles of Economics. By Alfred Marshall. London, 1890.

Book IV., Chapters VIII.-XII.

Marshall, as above:

Book IV., Chapters IV.-VI.

Studies in Statistics. By G.B. Longstaff. London, 1891.

Chapters I.-XII.

Statistics and Economics. By Richmond Mayo-Smith. The American Economic Association, 1888.
Emigration and Immigration. By Richmond Mayo-Smith. New York, 1892.
Labour and Life of the People. Edited by Charles Booth. London, 1891.

Vol. I., Part I. and Part III., Chapter II.

Études Pénales et SocialesPar G. Tarde. Paris, 1892.

Last four papers

 

Consult:

Journal of the Royal Statistical Society
Publications of the American Statistical Association
.

 

Social Pathology

 

Read:

Philanthropy and Social Progress. Edited by Henry C. Adams. Boston, 1893.

Chapter VI.

An Introduction to the Study of the Dependent, Defective, and Delinquent Classes. By Charles R. Henderson. Boston, 1893.
The Jukes: A Study in Crime, Pauperism, Disease, and Heredity. By R. L. Dugdale. New York, 1884.
Suicide. By Henry Morselli. New York, 1882.
Crime and its Causes. By W. D. Morrison. London, 1891.

Or:

La Criminalité Comparée. Par G. Tarde. Paris, 1890.
The Criminal. By Havelock Ellis. London, 1892.
Illegitimacy, and the Influence of Seasons Upon Conduct.  By Albert Leffingwell. London, 1892.

 

Source: Columbia University Rare Book & Manuscript Library. Franklin Henry Giddings papers, 1890-1931. Box 4.

Image Source:  University and their Sons. History, Influence and Characteristics of American Universities with Biographical Sketches and Portraits of Alumni and Recipients of Honorary Degrees. Editor-in-chief, General Joshua L. Chamberlain, LL.D. Vol. II, p. 454.